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Four Ways to Make Easter Not Suck

Four Ways to Make Easter Not Suck

Easter has never been my favorite time, largely because it’s a Christian holiday that is pretty much a celebration of their death-cult god. Even when I was growing up, other than getting Easter baskets with lots of yummy chocolate, all I remember is having to get dressed up and go to church and afterwards a brunch that was maybe okay.  (Never mind the fact that ham was the main dish, ahem…in honor of Freyr.)

Sure, we can quibble whether Eostre was really an Anglo-Saxon goddess or not, but it really doesn’t matter much if you’re a solitary Heathen among Christians.  Sure, you can go through the motions and celebrate the season with family, but I’ve come up with some interesting ways to make Easter not suck.

Make Easter a Celebration to Freyr, Freyja, and Eostre


Okay, maybe Eostre existed in Anglo-Saxon lore, and maybe she didn’t.  That’s okay.  We know Freyr and Freyja exist and we can use Easter as a time to celebrate the gods and goddesses of spring.  That means creating yummy meals, doing blots, and celebrating like it’s a time to celebrate — that is, the beginning of new life.

Have a roast pig dish, crack open a bottle of mead, and celebrate the spring.  Got Christians in your family?  Well, how would they know this is for our gods and not theirs?

This past Yule, I didn’t get my Christmas cookies made, so I figure now is as good of time as any to make roll out cookies. Luckily I have more than just Christmas shapes.  In fact, one of my sisters gave me a Star Wars cookie cutter set, because nothing says Christmas like Star Wars.  So, I figure Easter is as good as any for cookies that I can enjoy. (ETA: Munching on them right now.)

Go Have Fun While the Christians are in Church

Look, not everything in the United States shuts down on Easter (I can’t say that with certainty in other countries), so why not catch that movie you’ve wanted to see, go to the attractions that are normally mobbed other times of the year, or plan doing something that is just plain fun while the Christians are getting the megadose of guilt in church?  Look, just because they’re insistent on getting all formal to impress other people in church doesn’t mean we have to sit around and mope.  Celebrate Easter with a favorite movie, meal, or go outdoors and enjoy nature.

Or do what we do, and go rabbit hunting.  “Hey, it’s the Easter bunny!”  Blam!

Sleep In

It’s Sunday, and unless you have to work on Easter, just sleep in and relax.  Nobody is telling you to get up for the crack of dawn sunrise service.  Look, you’ll probably be doing that on Winter Solstice and Summer Solstice, so why bother for a day that has no meaning to you?

Do Some Eostre Egg Dyeing and Hiding

If you feel the need to enjoy the holiday, why not hard boil some eggs and use natural dyes to color them?  Here are recipes which teach you how to make natural colored dyes easily.  If you do put on an Eostre egg hunt, be sure to count the number of eggs you hid. otherwise a few days later you’ll find the egg with your nose.

I am certain there are other things you can do to make Easter more enjoyable.  Let me know what you do.

Five Reasons Why Heathens Should Not Own Goats

Five Reasons Why Heathens Should Not Own Goats

After another exhausting day of handling baby goats, I’ve decided that any Heathen who gets goats isn’t right in the head (including myself). For this reason, I submit the Five Reasons Why Heathens Should Not Own Goats. Ready? Let’s begin… [Read More of this Premium Content, and Unlock All My Premium Content, for Just $1]

Just Kidding (or How to Spend Your Days without Sleep)

Just Kidding (or How to Spend Your Days without Sleep)

Ah, the Heathen life.  The Rational Heathen has goats, which means spring kids, and the insanity that brings. If they all had lived, I would’ve had ten Kids on the Block. Yeah, bad pun, deal with it.  Right now, I’m down to seven and as bad as having a 30 percent attrition rate is, it beats out the really bad year when I lost all the kids due to various aliments.

I Hate Spring, and Here’s Why

Here in the Northern Rockies, the weather is typical spring.  In other words, the weather sucks to pull goat babies out of the butts of pregnant doe goats. Temperatures dip below 20 degrees Fahrenheit at night and the days can soar as high as 40 or 50 degrees.  And it alternately rains and snows.  And melts.  And makes everything muddy. And I mean everything.  It sucks, especially for newborn goats who really have no defense against the weather.  So, even though it is Freyr’s season, it is a real pain in the ass for someone like me who has livestock.  I’ve been spending most of my time awake and going down to the barn every two to four hours to check on the does.  So, it means long nights.

Kid Train

Around here it’s been guess and by golly when they actually were bred.  That’s my own fault because I got a new goat buck who was just a kid.  So, I left him with the does so I could be sure they would be bred.  All this winter, I watched the does balloon with babies and waited.  One of my best goats had twins, only to have them succumb to pneumonia.  Then, the kid train started.  I had four does deliver in two days.  Eight kids total.

One didn’t survive despite my ministrations. It happens, but I take it personally every time.  No idea what killed him.  If we had decent goat vets out here, I’d consider a necropsy, but the last necropsy told me that I had a healthy, dead kid.  True story, that.

It’s Not Easy

Right now, I have seven kids with a couple being somewhat sketchy because they had bacteria infections.  I’m treating them will all the medication I can muster.  Kids born during mud season are just about guaranteed to have some illness.  What’s more, I have one who is a quarter of the size of the others and who has a birth defect that a kid last year had.  Same mom.

The mom doe goat in question is about as disappointing as they come. Her first kid was born with two long back legs and died within a day.  The second kid from last season had a fused toe joint that curled the hoof under the leg that made him very lame.  He survived only to die of bloat. The little doeling is a runt and has one leg where the toe joint has somewhat curled and is twisted a bit.  Two different unrelated bucks; same doe.  To make matters worse, I can’t milk that doe because she is wild in temperament despite the handling, and she drinks off herself.  She also drinks off her mom.

So today, we slaughtered the doe goat and butchered her for meat.  Not what I would prefer, but either you make it in my herd or you don’t.  I can’t afford another pet goat, especially one with a bad temperament.  Her kids, if they survive, won’t be bred.  Since their father was a cashmere buck, I’ll be keeping them for fiber (wool).

Spring and the Heathen

Despite my obvious dislike for the season, Heathens in the past looked forward to spring. Sure, it meant lambing, kidding, calving, and planting seeds, but what it really meant was the onslaught of winter was finally over.  I suspect that many people and livestock went into survival mode in the wintertime.  Even with winter grazing, livestock couldn’t really forage for food as they could in the spring and summer, so either had to be sold, slaughtered, or had to be fed. This meant that you could only keep the animals you could afford to feed or the land could support.  This also meant you had to keep your breeding stock and hope that the critters made it through the winter.

Spring was the return of life, and therefore the return of food for our ancestors’ livestock.  New kids, calves, and lambs meant an abundance of food for the next winter, if they survived the harsh realities of an early spring.  Livestock was typically smaller than modern day’s version, so they didn’t need near as much to eat as their modern counterparts,  but they didn’t produce as much either. I suspect the goats from the past were hardier than those we have today.  Those who didn’t survive didn’t pass on their genetic code.

Kids and the Modern Heathen

As a modern Heathen, I am slightly more self sufficient than city dwellers, living a semi-subsistence lifestyle. But even I must use modern technology to keep my animals alive during this topsy-turvey time of spring, here in a land with unpredictable weather.  We get warm and cold spells, rain and snow, and of course, wind that threatens any young creature’s life.  I look at the deer around the house and am amazed that they live as long as they do with the same weather, predators, and diseases we must endure.  It is a true testament to life that despite adversity, wildlife thrives.

I have three crates full of kids that need to be hand raised.  I have five goats who need to be milked.  I’ll get about two gallons of milk a day — enough to feed the little ones with some addition of cow juice.  I’ll also bring hay up to get them started.

A Lesson I’ve Learned

If there is a lesson to be learned by this, it is that our ancestors had hard lives.  They didn’t have the antibiotics and other medicines I have available.  They probably sweated over their livestock as much as I do, or even more, because they couldn’t just go to the store and buy a package of hamburger if it didn’t work out.  Each dead kid, each failed milker, and each failed crop put them one step closer to starvation.

It gives you an idea how far we’ve gone as a species.  Even our poorest people in first world countries fare better than that.  There are enough food pantries in my area that can prevent hunger for those who do not qualify for food stamps or SNAP benefits.  The Heathen then relied on their family and kindred to prevent starvation, but it could be a closely run thing.  So, even though I pay homage to the ancestors, quite frankly, I’ve had enough of a taste of their lifestyle to know that it’s harder than it appears.  At least I’m unlikely to starve if I lose any more kids.

 

 

Five Great Reasons for Becoming A Heathen

Five Great Reasons for Becoming A Heathen

Now that I’ve talked about five reasons for not becoming Heathen, the flip side is what are good reasons for becoming a Heathen. Naturally, there are people who may disagree with me, but I think there are good reasons for becoming a Heathen. Let’s get started… [READ THIS AND ALL PREMIUM POSTS FOR JUST $1.  SUBSCRIBE NOW!]

Five Bad Reasons for Becoming a Heathen

Five Bad Reasons for Becoming a Heathen

I ran into an interesting post on Patheos entitled 5 Bad Reasons to Become a Pagan.  It’s an interesting post, but it seems to cover more Wiccan than Heathen issues.  So, like any good Viking, I’ve raided the subject and decided to talk about the five bad reasons for becoming a Heathen.  Maybe you agree with me; maybe you don’t.  Whatever.  But here is my list.

Bad Reason #1: You Want to Join a Whites-Only (Neo-Nazi) Religion

If you’ve hung out on my blog for any length of time, you knew this would be one of the bad reasons. We don’t want white supremacists or Neo-Nazis for the simple fact that they are a foul pollutant to our religion and we do not believe what they believe.  The history of Heathen belief bears this out.

Our ancestors belief in “race” was much different than identifying with the color of one’s skin.  Instead, they discriminated on religious beliefs, class, and political alliances.  So if you were a Viking from Scandinavia who believed in the Heathen gods, you were considered a vastly different person than the Anglo-Saxon who believed in Christ, rightly or wrongly. Now, if you were from Nubia (an African country) and had dark skin, you were considered the same race as Christians who had white skin because you believed in Christ.   If you were another color, Heathens didn’t care as long as you worshiped the Heathen gods and allied yourself with the kindreds they were in. So, your allies were considered the same as you.

As Heathens, we accept that the gods call people who are of a different ethnicity than those whose ancestors have come from the Northern European lands.  We are not here to judge our gods’ choices as to whom they wish as followers. Although skin color may be an issue today, Heathens should be inclusive when it comes to following our gods.

Bad Reason #2: You Want to Worship Our Gods Because You’re a Marvel Fan

You know, it’s okay to be introduced to the Heathen gods through Marvel, but if you’re becoming a Heathen because you find Tom Hiddleston or Chris Hemsworth sexy, maybe what you’re looking for isn’t a religion but a fan club.  You shouldn’t worship Loki because you’re enamored with Hiddleston.  Believe me, you aren’t the only one coming into the Northern religions because of the movies. The rest of us who are serious are going to sigh in disgust.  We’re not a place for you to live out your fantasies when it comes to actors, so you might as well go someplace else.

The other issue is that the Marvel Thor universe is only loosely based on our mythology.  There are plenty of differences, so don’t think you’re coming into a religion that is like the movies or the comics.

Bad Reason #3: You Have a Drinking Problem and You Want to Hide It

Heathens drink mead.  A lot.  We have rites that use mead quite often.  Both the blot and the sumbel use mead, and drinking often accompanies our holidays (which are many).  That being said, Odin states the following in the Havamal (11 – 14):

11.
A better burden can no man bear
on the way than his mother wit:
and no worse provision can he carry with him
than too deep a draught of ale.

12.
Less good than they say for the sons of men
is the drinking oft of ale:
for the more they drink, the less can they think
and keep a watch o’er their wits.

13.
A bird of Unmindfulness flutters o’er ale feasts,
wiling away men’s wits:
with the feathers of that fowl I was fettered once
in the garths of Gunnlos below.

14.
Drunk was I then, I was over drunk
in that crafty Jötun’s court.
But best is an ale feast when man is able
to call back his wits at once.

 [Translation Source]

You can argue whether these are really Odin’s words transcribed, but most Heathens accept it as wisdom.  So, if you’re an alcoholic, or a borderline alcoholic, who wants to use Heathenry as an excuse to drink, go to rehab.  Seriously.  We need people who have their wits about them and not people who use Heathenry as an excuse to drink.

Bad Reason #4: You Want to Use Heathenry as an Extended Version of Cosplay

I’m probably going to step on toes here, but if you’re using Heathenry just to dress up in cool clothing and armor, swing swords and carry medieval weapons, maybe you need to either be in an reenactment group or the SCA and not a Heathen.  Certainly there are Heathens in reenactment groups and the SCA, and there’s no reason why they shouldn’t be there.  The problem is when those people don’t take their Heathen beliefs seriously.  Look, I get that there are atheist and agnostic Heathens out there, but they still take their lore seriously (maybe a little too seriously for my taste).  No, I’m not saying that you need to become a recon asshat who insists that everything be done according to their (or some Asa-pope’s) interpretation of what the ancestors did, but at least you’re interested in the archaeology, lore, Eddas, writing, and the past.

Bad Reason #5: You Want to Be a Powerful Magic User

Oh gods, here I am using the “M” word (magic) again.  (I’m fairly skeptical about magic, so bear with me on this.)  Heathenry has a limited amount of  magic — we have seidr, we have runes, we have gods and giants, we have wights and other supernatural critters, we have berserkers and ulfhednar and whatnot.  We have our own lore and magic that surrounds it.  That being said, if you’re really looking for playing with magic a lot, you need to check out other pagan beliefs, most notably, Wiccan. It’s not that most Heathens wouldn’t welcome you into the fold; it’s just that you’ll be disappointed with Heathenry because we really don’t have what you’re looking for.  Other pagan beliefs have more magical tendencies. The Heathen magic is usually communicating with wights and gods, being possessed by a supernatural entity, foretelling the future, wards, and making requests to entities in the form of blots.  I’m not saying you can’t become powerful in your own right, but in many cases, you’ll find the magic somewhat lacking.

There are other bad reasons that are valid when it comes to becoming a Heathen..  Maybe you have some thoughts on this as well?

How Heathens can Celebrate Easter with Christians

How Heathens can Celebrate Easter with Christians

If you’re like me, chances are you have Christian relatives who celebrate some form of the Christian holiday of Easter. If you’re the only Heathen in your family, you may get an earful about what is considered the most holy time that Christians celebrate.  Still, unless you’re looking to cut ties with your family–and I don’t recommend that–you may be looking for ways to enjoy the Easter celebrations.  If you’re a Heathen who loves to get into fights with family members over Christian holidays, or at least not willing to put aside your differences for one or two days, this post isn’t for you.

Let’s take a look at some of the ways you can get involved with minimal headaches.

Put Your Pride on the Back Burner (or Don’t be an Asshole)

Unless you have an extremely open-minded family/extended family, most of them are going to take a dim view of you not being Christian.  I’m sorry, but that’s the truth. They’ve been indoctrinated into the Christian belief system, and it’s unlikely you’re going to change their minds. You’re going to the Christian hell, and that’s all there is to it, (unless they can persuade you into the fold/back into the fold), and they really don’t get why you would worship pagan gods.  At this point, all you can do is grit your teeth and hope to get through the Christian talk without losing your cool.

That being said, understand that this is a Christian holiday, even if they took on the pagan trappings surrounding it.  Easter is considered to be more important to the Christian religions than Christmas, so realize that you are the outside here. It is you who is extended the olive branch, not them.  So, don’t expect for them to understand/accept you being Heathen in their most holy time.

Because this is their most holy time, mentioning the appropriation of Eostre’s holiday at the Easter dinner is probably not going to do you any favors. Yes, they eat ham, which honors Freyr, but let it slide. Yes, they decorate eggs.  Yes, they associate chicks and bunnies with Christ’s death and resurrection, but pointing out the incongruity of it all won’t cut it. If we want to maintain the peace in our celebrations, it is better to sit and listen rather than fight a foolish battle. This is their Easter–not ours, so let’s respect their religion, just like we’d want them to respect ours.

So, What Can You Enjoy?

At this point, you’re wondering what you can enjoy out of Easter.  There are a lot of cool things you can do and still be part of the Easter celebration.  Here are some of the things I recommend.

Egg Coloring

We color eggs for springtime, so there’s no reason why you can’t enjoy coloring eggs with your Christian family. Talking about spring and its renewal, as well as the cycle of life, is fairly safe.

Easter Egg Hunt

Why not hold an Easter egg hunt? Put together some of those plastic eggs and fill them with goodies. Hide them and watch as your family searches for them. You’ll all enjoy it.

Chicks and Bunnies

Whether live, toy, or simply drawings, the images of chicks and bunnies are pretty much safe territory.  You may want to talk about the Oschter Haws which was brought into Pennsylvania by German settlers. Avoiding the Urglaawe references, your Christian family may be delighted to learn that that’s where the Easter bunny who laid colorful eggs came from.

Easter Candy

Easter candy originates from clever marketing by candy makers in the 19th century to capitalize on an untapped market. There’s no reason for you to mention this, nor is there any reason why you can’t have some yummy candy in pagan symbols such as rabbits, chicks, and eggs.

Easter Brunch or Dinner

Never turn down a good feast, even if it’s in honor of a god you don’t follow.  All the trappings are Heathen, or at least, pagan, so enjoy spending time with family and friends. You may want to even bring some mead so your family may enjoy something a little different than the traditional grape wines. Toast to your family and to those family members who are no longer with you. You’ll be honoring the ancestors and still not offend your family.

Talk about Family, both Present and Past

Speaking of family, strike up a conversation about your family and your ancestors. Talk positively about them, or if someone in the family knows a particularly good story about an ancestor or a relative who is alive, encourage them to relay that story.  As the good Doctor says, “We’re all stories in the end. Just make it a good one.”

Listen to Your Family, Even if You Disagree with Them

If your family starts talking about Christianity, listen to them. You don’t have to agree with them, but when they tell you about their faith, they tell you about themselves. Ask questions. Ask why they believe what they believe, and don’t argue with them over their beliefs. You may discover that your mom believes in the Christian god because she finds comfort in a god who promises to care for her. Or your dad might actually not believe in the god but goes to church because the family does it. Or maybe your cousin is an atheist at heart.  You can learn a lot about your family just by listening.

Go to Church with them

This suggestion is somewhat dangerous when it comes to family, not because you’re likely to change your faith, but more likely because you may offend or get into an argument with a family member. Some Christians, most notably Catholics, have rules against participating in sacraments such as the Eucharist (the bread and wine) because they believe you must be of their denomination to participate. (It has to do with transmogrification, but that’s another long post.)

Why go to church with your family?  Well, first it puts you on the same page as your family members so if they discuss the sermon, you know what was said. Secondly, you can see Christianity with all its pagan influences.  Third, churches often have amazing artwork that is worth seeing.

Just sit and watch as they go through sitting, kneeling, and standing routines. Listen.  It may seem worthless, but in a way you are gathering intelligence about this religion. That way, you understand your family’s behavior a bit better.

Take Time Out for Our Gods, Wights, and Ancestors

I’ve given you ideas for keeping the peace with your Christian relatives.  But this isn’t about Heathenry, it’s about keeping the peace in your extended family. Before you join in the Easter festivities, make an offering to the gods, especially Frigga and Frau Holle, the wights, and your ancestors for a peaceful gathering. And thank them after the day for their help, especially if things went successfully.

Hopefully, I’ve given you ideas for staying sane around Christians during their holiday.  If, in the end, you do decide to try out some of these ideas, I’d be interested to learn how they worked out.

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Heaven, Hel, and Valhalla, or Going to Hel in a Handbasket (Part 2)

Heaven, Hel, and Valhalla, or Going to Hel in a Handbasket (Part 2)

For those of you that were waiting for this next piece, I am truly sorry I didn’t get it written up sooner. I picked up the typical cold that turned sinus infection, and was feeling pretty lousy.  So, nothing written up last week.  This week, ADHD kicked in and I’ve been researching how science believes life came into being on this rock.  Truly amazing and fascinating shit.  But that is a post for another day.  I promised I’d take up heathen beliefs about the afterlife.  So, here goes nothing.

The Road to Hel is Paved with Bad Writing

I honestly tried to read the book, The Road to Hel. I couldn’t, but not for the reasons you might think.  While reading it, my professional editor side kicked in and I was literally screaming over the writer’s style. Now, I realize that it was published in 1914 when it was in vogue to write in passive voice, but I threatened to burn my Kindle if I read any more.  I’ve hidden the matches and started reading it again, because I know I should if I’m going to discuss this topic cogently. Right now I am about a third of the way through, which probably makes me a Bad Heathen, but there you go.

I did cheat and went to the section about the soul because to a large degree this what I’m talking about. So, I pulled out what I could and tried to put it together in a more coherent form.

Burial Mounds and Ships

Okay, so someday I will finish the book.  Really, I will.  What I did pick up from what I read was that burying one with one’s goods was pretty common. I could see her conclusion that people apparently believed that at least part of you resided in the mound and lived underground.  The dead needed the grave goods to live well in the afterlife, presumably in the grave.

Well, okay, I can accept that view, I suppose.  However, our ancestors were just as smart as we are. They were amazingly observant when it came to the natural world. They’d know that the person who is dead rots and the grave goods either rot or get stolen. Not a surprise there. But like the person’s body, the physical substance was probably not as important as the essence of it. Otherwise, you’ve got a pretty nasty existence as a rotting corpse.

My guess — such as it is — that the belief was that the food and goods sustained the person on the trip to the afterlife.  After all, there is only a limited supply of food there. Given that the afterlife continues at least until Ragnarok, if not for an eternity, even a king would have not a lot to live off of.

Of course, the dead would want their favorite things, including a ship, armor, weapons, and other grave goods.  So, we can presume that those things are placed in the chamber for the dead to enjoy their wealth once they arrived at the place they will go.

Nowadays, we still do this even in the Christian burials.  When my mom, and then, my dad, died, my family picked their best clothes to wear to the afterlife. When my dad passed away, my sisters chose to leave one of my mom’s rings that my dad wore on his pinkie with him when he died.  They also left his wedding band on.  In Christian terms, it doesn’t go with you.  So, what was the purpose of all that? Even now, people choose to be buried with beloved pets who passed away, with certain items that they held dear, or at least in good clothes.  And some folks insist on certain burials over, let’s say, cremation or donating their bodies to science.  Seems pointless, if you believe that nothing except the soul travels forward.  All it does is show that people have enough money to waste on their burials.

Places the Dead Go

One of the interesting points that crops up in Heathenry is the concept that when we die, we can go to one of many places, including getting reincarnated.  I’ll talk about each place and what I think of it all.

Valhalla

Certainly the most well-known afterlife in Norse mythology is Valhalla, the hall of the slain. According to Snorri Sturluson, it’s Odin’s great hall where those who die in battle fight and feast while waiting for Ragnarok. That is, after Freyja gets first pick of the dead for Folksvangr. In recent times it has been looked on as a type of Norse heaven — and indeed, Snorri seems to treat it as such.  I suspect he took liberties of imposing a more or less Christian structure on it (Valhalla=Heaven; Helheim=Hell).  I suspect our ancestors looked at Valhalla differently.

I remember in college being told that only male warriors went to Valhalla, and everyone else went to Hel.  Totally incorrect, because there are other destinations. And I’m not sure women warriors would be excluded from Valhalla.  (My guess is that women warriors will go to Folksvangr. More about this later.

My thoughts about Valhalla are mixed.  Was it a place where the slain went?  Probably. Was is full of partying and fighting?  I have no clue. Was it heaven as we’ve come to know it? Probably not. It doesn’t even seem to play by its own rules in Snorri’s account of Balder’s death.  (I mean, he was killed by a weapon — do you really have to be on a battlefield?)  Balder dies a violent death and goes to Helheim, when you’d think he’d go back to Valhalla. I suspect there’s a lot of information missing here.

Folksvangr

Folksvangr is Freyja’s hall.  Freyja gets first choice in the slain warriors and they rest in the “field of the people.” To what end? Does she lead them during Ragnarok? Do they indulge in a heaven-like afterlife?  Again, we know nothing. My instinct says that this is a place of rest until Ragnarok, and then Freyja leads them in the battle.  This is all a guess, which means I’m full of shit when speculating since I don’t have a UPG to even back this up. My belief is that women warriors do go to Folksvangr. 

Helheim and Nastrond

Helheim and Nastond are in Niflheim.  Niflheim is considered a cold and dreary place, which probably is the reason why Helheim is considered gloomy as well. But descriptions of Helheim, particularly when Baldur is received by Hel, doesn’t look so bad.

Helheim

Probably where the majority of the dead go in the world of Niflheim is Helheim. Seeing as it was considered beneath the ground, we can assume that this is where most Norse believed they would go. If you compare Helheim and Hades (of the Greek/Roman beliefs), we can see a lot of correlation between the two worlds. Both are places of rest for the dead. Both are guarded by hounds. Both have rivers (one requires a ferry; the other we have a bridge.)  I suspect that the concepts are very old and preclude either of the religions.  No doubt we inherited those beliefs from an older paganism that may have existed before the migrations.

Helheim seems to be a place of rest for most of the dead. Despite the gloomy name, it appears to be a place where you are reunited with your loved ones and do the things that we normally do in our lives. Graves are considered gateways into this world. Those families that are in a general region may apparently haunt places near where they lived.

Nastrond

Unlike the Christian hell, most people in aren’t punished for their sins, with the exception of Nastrond. Like Tartarus of Greek and Roman Hades, it is a place of punishment for the worst criminals in Norse belief. Nastrond wasn’t only written in the Prose Edda, but also in the Poetic Edda, so we can’t necessarily blame Snorri for the similarity to the Christian hell. Nastrond is where Nidhoggr chews on the corpses of adulterers, oathbreakers, and murderers.

Ran’s Hall

Those who die on the sea are destined to stay with the goddess, Ran. She takes sailors down to her hall where they reside. I have read something that states that they can travel the oceans, just as they had while living, but I honestly haven’t done much research on this.

Hall of Particular Gods or Goddesses

I’m pretty sure that if a god or goddess lays claim on you, you can end up in their hall when you die, rather than Helheim. I’ve seen this mentioned more than once by Heathens, and my own UPG confirms it.

Reincarnation

One of the interesting beliefs is the Heathen version of reincarnation. You can be sent back through your family lineage if someone names a child after you. That’s an interesting concept, which means you better be particularly nice to your kids and grandkids if you ever want to be alive again.

I have some general thoughts about this, but this post is huge, so I just better leave it for the next post. Suffice to say, I have had experience with reincarnated animals, which does give me hope.

So, Where Do We Go When We Die?

In my darker moods, the skeptic in me says we all go to be food for worms. But that’s just my agnosticism occasionally breaking through. Regardless of our beliefs, death is a big unknown. That’s where religion comes in — to bridge the gap.  As I’ve said in my last post, it’s not a democracy as to who goes where when we die.  If the Christians are right, there’s a heaven and hell.  If we’re right, we have many places we could go, but most people are likely to end up in Helheim with their families. We may be all right, or all wrong. Much of it is reliant on whether we have a soul, spirit, or something that can go on.

Which Brings Us to the Concept of the Soul

Apparently, our ancestors didn’t do the Christian thing and have one soul.  Which is good, because it explains a lot more than the Christian counterpart.  However, this is something I want to explore more in-depth, which means you’re probably going to get some heavy-hitting posts over the next few weeks.

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Yule as a Non-Event

Yule as a Non-Event

First, before I launch into my blog, I really do want to wish you all a very merry Yule.  I know I
missed Mother’s Night/Solstice, but honestly things have been a bit busy for me lately, so I apologize to my readers.  So, without further yapping about my tardiness, let’s get to the post…

It was my intent to write about Yule, the history, and the feelings one gets this time of the year.  All that went out the window when not long after hunting season ended, my husband had an operation (to repair an injury).  I was suddenly thrust into doing everything.  And I mean EVERYTHING.

Courtesy of Magickal Graphics

Life Intrudes

Before I knew it, I was taking him to physical therapy, taking care of our ancient parents by driving them to doctor’s appointments, and having all the farm chores to do.  This is above my normal work as a freelancer. So, I watched as Yule approached, unable to even get my house clean because too many other important things needed to be done.

On top of that, Skadi lived up to her promise to me.  I had gotten a buck for hunting season, but for various and sundry reasons, I failed to get my doe.  The goddess is generous and I found a freshly killed fawn just out of its spots by the side of the road, only a few hours dead and well preserved because of the negative temperatures.  As I drove the deer over to the game wardens to get my salvage tag, I reflected at how redneck I’ve become.  (Incidentally, the meat was good.)

The Solstice

So, I had a roast I had planned for Yule along with a bottle of my best mead.  I spent the  afternoon

Courtesy of Magickal Graphics

giving water to my animals in 10 degree Fahrenheit weather. I hauled wood for the night.  I finished writing blogs for a drug rehab site (stuff I get paid for), and I had to dress a deer before it got dark.

There’s something oddly primeval when you’re dressing out a deer on solstice.  Even though I didn’t kill the deer, I went ahead and apologized to it for it losing it’s life in a meaningless fashion. I thanked it and Skadi for the meat.  And I finished the work before it got dark.

Dinner ended up late but very good. I had some mead and reflected on how Yule wasn’t anything I envisioned.  I spent the day doing things for other people.  Come to think of it, that’s what I’ve been doing for the past several weeks.  Instead of focusing on myself, I’ve been focusing on others.

Christmas Eve

Christmas Eve came around, and with it came a surprise kidding.  I had expected another doe goat to kid first, but while I was watering the goats, I noticed two hooves sticking out of a younger doe’s rear end.  I delivered the kid (a hard delivery) and to my chagrin, the doe had no milk.  To top it off, the kid had been so big, he had cramped up his front legs in utero and I’m working to get them stretched out so he isn’t crippled.   That makes two goat babies I have inside because the weather is so nasty.

Courtesy of Magickal Graphics

Twelve Days of Yule

At first, I blithely announced that I was damn glad Yule goes over 12 days.  Tonight, I sort of look on the whole process in despair.  Whatever I thought Yule would be just isn’t going to happen, because life just is. At the same time, in between all the craziness of life, I realize that we celebrate our family and the return of the sun. And to be honest, I’m looking forward to the increase in light.

This Yule will be memorable to me. Not because of the feasting and celebrating, but more because it is about the season and my family, more than anything else. I give thanks to the gods and wights for their help, and I look forward to a better, upcoming new year.

To all of you, I hope you had a good Mother’s Night/Solstice, Christmas, and I hope you enjoy the rest of Yule.

Thanksgiving or Harvest?

Thanksgiving or Harvest?

Thanks to Magickal Graphics.

Thanksgiving is often touted as a truly traditional American holiday. As Heathens, we should be quick to note the overall similarities between Thanksgiving and harvest celebrations, but is Thanksgiving truly a harvest celebration, or is it mired in Christian beliefs to the point where we should just ignore it for something else like Freyfaxi?  Here are some of my thoughts.

A Brief History of Thanksgiving

Unless you’re from a country outside of the United States, you’ve heard the story of the Mayflower and the Pilgrims, so I won’t bother repeating what is common knowledge. For those who either live under a rock, or in another country, (or maybe both) here is a nice piece by The History Channel.

Thanks to Magickal Graphics.

But thanksgiving celebrations were common in the New World even before the Mayflower showed up at Plymouth Rock in 1620. Jamestown had thanksgiving celebrations as early as 1607.  Before that, the French and the Spaniards had thanksgiving celebrations in the 1500s.  So, the Pilgrims were not exclusive when it came to thanking the Christian god for harvest, victory over enemies, or any time someone wanted a party. The pilgrims had a thanksgiving celebration in 1621 and again in 1623. The second thanksgiving probably  sparked the observances.

Okay, Maybe Not So Brief…

People in different states, particularly in New England, had thanksgiving celebrations after that time. George Washington requested a thanksgiving celebration in 1777 in December after the colonial army’s victory against the British at Saratoga. There were national proclamations for thanksgiving in 1782, but it was more a day of prayer.  In 1789, Washington declared November 26th to be a day of thanksgiving. But this was a one-time shot which he declared again in 1795. Later presidents also declared days of thanksgiving.

It wasn’t until 1863 when Abraham Lincoln fixed the national holiday of Thanksgiving as the last Thursday of the November. Franklin D. Roosevelt tinkered with the holiday date as making it the fourth Thursday of the month because November occasionally had five Thursdays.

So Where Does Harvest Fit In?

Thanks to Magickal Graphics.

Originally, the pilgrims probably held thanksgiving in September or October to coincide with harvest and to give thanks to the Christian god for their food. The British harvest festival, celebrated around the equinox since pagan times, no doubt inspired the pilgrims’ day of thanks. So, is our celebration Harvest or Thanksgiving?

Well, the answer depends. If you take it purely from the American historical perspective, then yeah, we can say that the holiday is Christian. All the Christian trappings pretty much tie into Thanksgiving nicely. But if we look at the original harvest traditions that inspired Thanksgiving, we can accept it as a pagan holiday, even if the celebration is during a month when the fields are already fallow for the winter. There are certainly great harvest traditions that we can add to Thanksgiving to give it more meaning besides eating turkey and pumpkin pie. Giving thanks to our gods and goddesses for making the food possible is never a bad thing.

So, What IS a Heathen, Exactly?

So, What IS a Heathen, Exactly?

Well, last week was fun, because I irked a bunch of people with my opinion on frith and troth.  I suspect this week, I’ll irk a bunch of people who have laid claim to the word “heathen.”  So, let me get this out in the open, once and for all:

You do not have the exclusive right to the word “heathen.”  In fact, I’ll go so far as to say that you have no right to exclusively claim the word “heathen” anymore than you have the exclusive right to claim the word “pagan.”

There, now I feel better.  But for those of you who were curious, I am going to go through the history and etymology of the word, “heathen.”

What Does the Word “Heathen” Mean? 

I’m going to irk some folks when I trot out the Oxford English Dictionary.  Under the definitions of Heathen, it says:

noun

chiefly derogatory  
1 A person who does not belong to a widely held religion (especially one who is not a Christian, Jew, or Muslim) as regarded by those who do.

1.1 A follower of a polytheistic religion; a pagan.

1.2 (the heathen) Heathen people collectively, especially (in biblical use) those who did not worship the God of Israel.

1.3 informal An unenlightened person; a person regarded as lacking culture or moral principles.  

Well, that says a lot.  We can assume those who follow the Northern gods, such as myself, can be considered a heathen because of definition 1, and especially, 1.1 and 1.2.  For those who dislike my posts and tell me to change my blog’s title, the definition in 1.3 may indeed apply to me, and therefore, I can most definitely be considered a heathen by that definition.  (As an FYI, there is no definition 2.)

If you look up other dictionary definitions, you’re likely to come across synonyms: pagan, infidel, idolater, heretic, unbeliever, disbeliever, nonbeliever, atheist, agnostic, skeptic; archaicpaynim

Let’s look a little deeper into the etymology.

Etymology (not Entomology) of Heathen…OR “It’s a Bug Hunt”

Whenever I think of etymology, I always think of the movie, Aliens, because “etymology” sounds remarkably close to “entomology.”  Hence, “It’s a bug hunt.”  Seeing as it is not, I’ve gone over to Dictionary.com and pulled up “paynim,” which is the root of “heathen.”

It says:

noun, Archaic.
1.

a pagan or heathen.
2.

a Muslim.
3.

pagandom; heathendom.

Origin of paynim: 

200-50; Middle English: pagan (noun and adj.), pagan countries, heathendom < Old French pai (e) nime < Late Latin pāgānismus paganism

“But Tyra,” you say, “that isn’t where heathen comes from.”  I kind of agree with you on that.  The Oxford English dictionary cites:

Origin

Old English hǣthen, of Germanic origin; related to Dutch heiden and German Heide; generally regarded as a specifically Christian use of a Germanic adjective meaning ‘inhabiting open country’, from the base of heath.

Okay, so now we’re somewhere.  And we can agree that it comes from Anglo-Saxon, which means “inhabiting open country.”

The Definition of Heathen

A heathen, by definition is either a pagan who does not worship the Abrahamic religions (or a major religion) or a person who inhabits open country.   Wow!  Isn’t that simple?  There isn’t a single mention of Odin, frith, troth, or reconstruction anywhere in those definitions! (One might assume that if you follow Odin and the Aesir, you are most definitely a heathen.)  It isn’t a particularly discriminating term, either, when it comes to the pagan gods.

The word, “heathen” seems to be all encompassing when it comes to pagans.  And guess what?  By the agreed upon dictionary definition, heathen encompasses Wiccans, pagans, and other folk who do not follow the Northern gods.  It does, by definition, encompass those who worship Jotun, Loki, Native American gods, African gods, Shinto, Hindu, Asian polytheistic religions, Atheists, and even some people who worship snakes in their bathtub. You might argue that the bigger world religions such as Hindu, Buddhism, Taoism, Shinto, and other religions that have huge followings are not heathen, and you might be right, but only because they are widely held religions.  I might argue with you that they are part of the “heathen” group because they are not of the Abrahamic religions.   

The Definition of Asatru

So, if “heathen” is not a definitive term for someone who follows the northern pantheons, what is

Asatru? Well, Asatru is really a religion, and is defined by the Oxford dictionary as:

noun

The pagan polytheistic religion of early Scandinavians ( historical ). Now also: a neopagan religion based on this.

Origin

1920s. From Icelandic ásatrú from Old Icelandic ása, genitive plural of áss god + trú belief, perhaps after Norwegian asatro early Scandinavian pagan religion.

So, What Does All This Mean?

“Heathen” is such a general term that it’s hard to pin it down to one particular group or custom.  I tend to use the term “heathen” to mean anyone who follows or worships gods in the northern pantheon. I don’t get my panties in a wad if someone uses it differently than I do.  I expect there are going to be different usages of the word.  

That being said, I will include you in the term “heathen” if you follow the northern pantheon and aren’t a racist or Nazi sympathizer.  Hel, I’ll even accept the recons in that definition.  You don’t need a secret handshake, a Mjolnir necklace, a drinking horn, or horns on your helmet (in fact, horns on your helmet will get you tossed out — fair warning!)  And that, my friends, is what a heathen is.