And for that matter, don’t expect your god to perform a rescue either.
Read on if you want to know why I’ve got my panties in a wad today.
I read the Patheos post, For the Thai Boys: Thanks Be To God! For the Hispanic Refugee Children: Please, God, Bring Deliverance, and I did the typical facepalm.
It’s been about six years since Tyr and Thor first entered my life as Norse gods and I’ve entered Heathenry. (Tyr has been in my life for years, only I didn’t recognize him.) I’ve been thankful they’ve done so because they’ve offered a a new perspective on my life that I had not gotten any other way. I still deal with a number of really stupid issues due to Christianity that I brought with me, but I can feel a certain amount of healing going on that I just didn’t have with the other religions, and lack of religion.
This piece is a reflective piece, but it is also some advice I have for new Heathens and those who are still on the path after a number of years. This is my perspective, as always, and as I often say, Your Mileage May Vary (YMMV) or, as a professor once tried to guess the acronym, Your Mouse Might Vomit.
Heathenry, and in fact, Paganism, isn’t really about rebelling from Christianity (or another religion), though you may go through a period of comparison and outright hostility toward your previous religion. I know I did. It’s that part of your bruised ego when you finally realize that everything you were told as a child was a lie and there is no Christian god. (Even if you believe there might be a Christian god, you can’t possibly believe it is as powerful as the Christians claim.)
Now that you have your newfound beliefs, it may be tough to not stick them in other people’s faces. But what exactly are you hoping to accomplish? Are you looking to alienate your friends and family, because you’re sure not going to convince them to convert? It’s better to not say anything and keep the peace than it is to rile everyone up. Of my family, only my husband knows I’m a Heathen, and as far as I can tell, he’s good with it. Of course I don’t rub it in his face, either. If he wants to remain an atheist agnostic, that’s his choice, and I respect that.
Heathenry isn’t Christianity with many gods instead of one god. While Christianity had adopted many pagan beliefs into their doctrine, it still isn’t what a Heathen believes. Christian states that man was given mastery over the world and all animals. This is clearly hubris, in my not so humble opinion. Heathens look at ourselves and our gods as being part of the natural world. We are just one species in a realm of natural and supernatural creatures. We recognize where we are in the world and how we need to be mindful of those creatures, both seen and unseen.
Whether you are agnostic on the supernatural critters like me, or whether you believe in them is irrelevant. It is part of our lore and deserves at least some attention, if not outright acknowledgment. If anything, our ancestors’ beliefs and stories make for some fascinating reading.
I’ll say it right up front that those who claim to “know” how Heathenry should be is full of shit. Sure, we have some good ideas how some of our ancestors practiced Heathenry, but overall, we don’t have a perfect picture how to reconstruct it. The problem is that Heathenry covers at least a thousand years, if not more, and the ways our ancestors practiced Heathenry varied from generation to generation and from region to region.
Although there were gothis and gythias, there were no Asa-popes telling people how to behave, and if there were one or two, they wouldn’t have affected all of Heathendom. While there may have been a major temple in Uppsala, the archaeological evidence for it is scarce. (Even if a Christian church were to be built on top of it, you would think there would be some evidence.)
Heathenry is an ancient religion with deep traditions. I won’t argue with you there. We don’t know all the traditions, and those that we do know about were written down by people of other religions, who may or may not have had their own agendas. Ancient historians are not infallible.
Even if we somehow magically figured out everything about Heathenry in the ancient times, would we really want to mimic it? If you say “yes” then apparently you want to bring back human sacrifice, and that makes you a total loony tune, crazy person that I want nothing to do with. And yeah, that’s one of my rules: no human sacrifices. There are other behaviors we should not mimic — not if we follow our own version of the ethics of reciprocity.
Heathens need to look forward, not back. Our past can give us guidelines for our future, but they’re just that: guidelines. The past was not only a different time, but humanity saw things differently. We didn’t have the technological advancements, longevity, medical treatment, and overall knowledge about the world then that we do now. It would be foolhardy to live in the past without accounting for the future.
Well, I’ve rambled enough. Let me know what you think.
Easter has never been my favorite time, largely because it’s a Christian holiday that is pretty much a celebration of their death-cult god. Even when I was growing up, other than getting Easter baskets with lots of yummy chocolate, all I remember is having to get dressed up and go to church and afterwards a brunch that was maybe okay. (Never mind the fact that ham was the main dish, ahem…in honor of Freyr.)
Sure, we can quibble whether Eostre was really an Anglo-Saxon goddess or not, but it really doesn’t matter much if you’re a solitary Heathen among Christians. Sure, you can go through the motions and celebrate the season with family, but I’ve come up with some interesting ways to make Easter not suck.
Okay, maybe Eostre existed in Anglo-Saxon lore, and maybe she didn’t. That’s okay. We know Freyr and Freyja exist and we can use Easter as a time to celebrate the gods and goddesses of spring. That means creating yummy meals, doing blots, and celebrating like it’s a time to celebrate — that is, the beginning of new life.
Have a roast pig dish, crack open a bottle of mead, and celebrate the spring. Got Christians in your family? Well, how would they know this is for our gods and not theirs?
This past Yule, I didn’t get my Christmas cookies made, so I figure now is as good of time as any to make roll out cookies. Luckily I have more than just Christmas shapes. In fact, one of my sisters gave me a Star Wars cookie cutter set, because nothing says Christmas like Star Wars. So, I figure Easter is as good as any for cookies that I can enjoy. (ETA: Munching on them right now.)
Go Have Fun While the Christians are in ChurchLook, not everything in the United States shuts down on Easter (I can’t say that with certainty in other countries), so why not catch that movie you’ve wanted to see, go to the attractions that are normally mobbed other times of the year, or plan doing something that is just plain fun while the Christians are getting the megadose of guilt in church? Look, just because they’re insistent on getting all formal to impress other people in church doesn’t mean we have to sit around and mope. Celebrate Easter with a favorite movie, meal, or go outdoors and enjoy nature.
Or do what we do, and go rabbit hunting. “Hey, it’s the Easter bunny!” Blam!
It’s Sunday, and unless you have to work on Easter, just sleep in and relax. Nobody is telling you to get up for the crack of dawn sunrise service. Look, you’ll probably be doing that on Winter Solstice and Summer Solstice, so why bother for a day that has no meaning to you?
If you feel the need to enjoy the holiday, why not hard boil some eggs and use natural dyes to color them? Here are recipes which teach you how to make natural colored dyes easily. If you do put on an Eostre egg hunt, be sure to count the number of eggs you hid. otherwise a few days later you’ll find the egg with your nose.
I am certain there are other things you can do to make Easter more enjoyable. Let me know what you do.
Our medieval and Viking ancestors were a prejudiced lot. They routinely attacked, enslaved, and killed people who weren’t like them. Furthermore, there was a lot of fear associated with those who were not like them. Does this sound familiar?
If you haven’t read my posts, you’re probably thinking that I’m talking about their prejudice and how it had to do with race. (Never mind that race is a construct.) But, you’d be wrong. I’m talking about their prejudices when it came to beliefs. Particularly, religious beliefs.
What’s a Color?People in Medieval times didn’t think much in terms of skin color. Those who traveled through lands where the Mongols, Indians, and other peoples lived didn’t bother describing the color of the skin or the superficial characteristics that people nowadays seem to pay attention to. In fact, it was common for people to believe that the skin color was changeable and had to do with where you lived rather than what “race” you were from. It was genuinely thought that if you lived in the area long enough, you too would have the same types of features and skin pigments. Maybe it had to do with your skin tanning if you were out in the sun?
Those who traveled abroad and kept journals seldom, if ever, mentioned the color of the skin, unless it was pertinent to the story at hand, such as using something such as white markings on the skin to mark where the opponent was going to cut. Marco Polo mentioned skin color or other defining features only 10 times in his writings, and all had to do not with the color, but with defining a particular action or to clarify why something was done (like the white markings on dark skin) so it made sense to the reader.
Race actually encompassed not color, but religion and even the station in one’s life. For example, nobles were considered another race entirely from serfs and even freemen, Christians were considered a different race from Pagans, and clans were considered different races from each other. In one of my posts, I talk about the “differences” between the Aesir, Vanir, and Jotunn. In our modern way of thinking, they come from the same “race” or same stock — the Jotunn actually intermarry with the gods and beget other gods. What makes the Aesir and Jotunn different races is their clans, kindreds, and beliefs.
In the Rígsþula, a story where Heimdall sleeps with three women from three different houses and begets Þræll, Karl, and Jarl, we see that even though these are all children of Heimdall, they are considered very distinct and different. They aren’t just separate classes, but actual separate “races” that should never mingle, even though technically they could have children, should they do.
People had feet (now, there’s a surprise) and they actually journeyed to other lands, even in the Viking Age. Sure, there were people who stayed stuck at home, (serfs and slaves, for example), but the Middle Ages was a happening time. People went on pilgrimages. Traders who sought a livelihood by bringing goods from the East certainly traveled. Many spices people used didn’t grow where they lived — someone had to travel to get the goods and bring them back. (As an aside, did you know spices were considered so valuable that people locked them up?)
We know that people from Africa, both Christian and Muslim, traveled in Europe. Coins from Africa turned up in Europe and yes, even England. I’ve seen a Viking cache with a Buddha statue in it. People encountered other races all the time. If you’ve read the tragedy of Othello, you know that he is a “Moor,” that is, black. You don’t get racial overtones from that play and even though Shakespeare lived in the 16th century, which was more the Renaissance than the Middle Ages, you can already see that having a black person as a tragic hero wasn’t a far stretch for people.
People didn’t really care about color. Instead, they cared about who you were allied with and what your religion was. Consider the Crusades. It wasn’t against people of Arabic descent. It was against the Muslims taking Jerusalem. Now, granted when Crusaders went on the Crusade, they would consider sacking just about any city that looked different, but that is more unfamiliarity and the desire to earn wealth. (Many Crusaders were willing to overlook the moral implications of sacking another Christian city, if it meant gold.)
We know that slave trade existed, but Christians generally didn’t own Christians; they owned Pagans, Jews, and Muslims. Muslims generally didn’t own Muslims; they owned Christians, Jews, or people of other beliefs. The Vikings had a huge slavery economy (because someone had to tend the farms while they were off raiding) and the slaves were (surprise!) Christian and Muslim. I won’t say that there weren’t exceptions (there were), but those were the rules (more like guidelines, actually) and if you were of a particular belief, you generally didn’t own someone of that same belief.
People also cared about where you came from and who you were allied with. As countries started to solidify, you had people being more nationalistic, like the English considering themselves one country. There were still “others” in the country: Pagans, Jews, Muslims, heretics, and other beliefs. Those were different and were considered “less than” those who were Christian. (Note: it was not race, but religion that separated them. You could easily move from those “others” to Christian if you swore by the beliefs and weren’t labeled a heretic.)
Vikings made this concept very clear when it came to raiding. Other people hated them not because they were blond and fair-skinned (and not all were), but because they were pagan, raided the heck out of them, and held different allegiances. What ended the Viking era was that they found lands and became assimilated into the cultures they conquered.
The point is that yes, our ancestors were prejudiced, but they divided the world into those who held their beliefs and those who didn’t, those who were in their class and those who weren’t, and those who were in a particular kindred, clan, or followed a certain leader, and those who didn’t. Note that there really wasn’t a distinction when it came to color or “race.” Race to them was something that distinguished them from the “other.” But the “other” had to do with beliefs and not physical characteristics.
If you’re like me, chances are you have Christian relatives who celebrate some form of the Christian holiday of Easter. If you’re the only Heathen in your family, you may get an earful about what is considered the most holy time that Christians celebrate. Still, unless you’re looking to cut ties with your family–and I don’t recommend that–you may be looking for ways to enjoy the Easter celebrations. If you’re a Heathen who loves to get into fights with family members over Christian holidays, or at least not willing to put aside your differences for one or two days, this post isn’t for you.
Let’s take a look at some of the ways you can get involved with minimal headaches.
Unless you have an extremely open-minded family/extended family, most of them are going to take a dim view of you not being Christian. I’m sorry, but that’s the truth. They’ve been indoctrinated into the Christian belief system, and it’s unlikely you’re going to change their minds. You’re going to the Christian hell, and that’s all there is to it, (unless they can persuade you into the fold/back into the fold), and they really don’t get why you would worship pagan gods. At this point, all you can do is grit your teeth and hope to get through the Christian talk without losing your cool.
That being said, understand that this is a Christian holiday, even if they took on the pagan trappings surrounding it. Easter is considered to be more important to the Christian religions than Christmas, so realize that you are the outside here. It is you who is extended the olive branch, not them. So, don’t expect for them to understand/accept you being Heathen in their most holy time.
Because this is their most holy time, mentioning the appropriation of Eostre’s holiday at the Easter dinner is probably not going to do you any favors. Yes, they eat ham, which honors Freyr, but let it slide. Yes, they decorate eggs. Yes, they associate chicks and bunnies with Christ’s death and resurrection, but pointing out the incongruity of it all won’t cut it. If we want to maintain the peace in our celebrations, it is better to sit and listen rather than fight a foolish battle. This is their Easter–not ours, so let’s respect their religion, just like we’d want them to respect ours.
At this point, you’re wondering what you can enjoy out of Easter. There are a lot of cool things you can do and still be part of the Easter celebration. Here are some of the things I recommend.
We color eggs for springtime, so there’s no reason why you can’t enjoy coloring eggs with your Christian family. Talking about spring and its renewal, as well as the cycle of life, is fairly safe.
Why not hold an Easter egg hunt? Put together some of those plastic eggs and fill them with goodies. Hide them and watch as your family searches for them. You’ll all enjoy it.
Whether live, toy, or simply drawings, the images of chicks and bunnies are pretty much safe territory. You may want to talk about the Oschter Haws which was brought into Pennsylvania by German settlers. Avoiding the Urglaawe references, your Christian family may be delighted to learn that that’s where the Easter bunny who laid colorful eggs came from.
Easter candy originates from clever marketing by candy makers in the 19th century to capitalize on an untapped market. There’s no reason for you to mention this, nor is there any reason why you can’t have some yummy candy in pagan symbols such as rabbits, chicks, and eggs.
Never turn down a good feast, even if it’s in honor of a god you don’t follow. All the trappings are Heathen, or at least, pagan, so enjoy spending time with family and friends. You may want to even bring some mead so your family may enjoy something a little different than the traditional grape wines. Toast to your family and to those family members who are no longer with you. You’ll be honoring the ancestors and still not offend your family.
Speaking of family, strike up a conversation about your family and your ancestors. Talk positively about them, or if someone in the family knows a particularly good story about an ancestor or a relative who is alive, encourage them to relay that story. As the good Doctor says, “We’re all stories in the end. Just make it a good one.”
If your family starts talking about Christianity, listen to them. You don’t have to agree with them, but when they tell you about their faith, they tell you about themselves. Ask questions. Ask why they believe what they believe, and don’t argue with them over their beliefs. You may discover that your mom believes in the Christian god because she finds comfort in a god who promises to care for her. Or your dad might actually not believe in the god but goes to church because the family does it. Or maybe your cousin is an atheist at heart. You can learn a lot about your family just by listening.
This suggestion is somewhat dangerous when it comes to family, not because you’re likely to change your faith, but more likely because you may offend or get into an argument with a family member. Some Christians, most notably Catholics, have rules against participating in sacraments such as the Eucharist (the bread and wine) because they believe you must be of their denomination to participate. (It has to do with transmogrification, but that’s another long post.)
Why go to church with your family? Well, first it puts you on the same page as your family members so if they discuss the sermon, you know what was said. Secondly, you can see Christianity with all its pagan influences. Third, churches often have amazing artwork that is worth seeing.
Just sit and watch as they go through sitting, kneeling, and standing routines. Listen. It may seem worthless, but in a way you are gathering intelligence about this religion. That way, you understand your family’s behavior a bit better.
I’ve given you ideas for keeping the peace with your Christian relatives. But this isn’t about Heathenry, it’s about keeping the peace in your extended family. Before you join in the Easter festivities, make an offering to the gods, especially Frigga and Frau Holle, the wights, and your ancestors for a peaceful gathering. And thank them after the day for their help, especially if things went successfully.
Hopefully, I’ve given you ideas for staying sane around Christians during their holiday. If, in the end, you do decide to try out some of these ideas, I’d be interested to learn how they worked out.
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I got in a conversation with another pagan on Huginn’s Heathen Hof, and he had a different outlook on the whole Christianity versus Paganism argument. It hit me as having some merit, so I’d thought I’d explore it more in depth.
The person who put forth this argument to me was a Heathen and a Gnostic. (Let that sink in a bit before dismissing it outright.) His basic argument was that Christianity at its beginning had nothing — no holidays, no formal sacraments, etc, — so it took from other religions. In fact, it took so much from pagan religions that the pagan religions actually triumphed. I’ve been mulling it over for some days and while I don’t think it’s entirely correct, I think it has some merit to at least think about.
Christianity is, at its core, a death cult. It focuses not on rewards in the here and now, but after one dies. It even focuses on the gruesome torture and death of their god. While I think that knowing where you’re going when you die is important, I think that this life is just as important on how we live. Yes, Christians do focus on how well behaved they should be because they will receive a reward in “heaven,” but honestly, it takes a fear of eternal punishment to behave correctly? Think about that for a bit.
The major holiday that Christians have recognized since its inception would be Easter, that is the day when Christ allegedly rose from the dead. We know that Easter arose from the Passover festival, around which Christ was allegedly crucified. Easter follows Passover. But we know that it took the name Eostre, and it may have borrowed the pagan trappings of festivals during that time, presumably to make it more palatable to the audience.
We do know that Christmas was pretty much taken from pagan midwinter festivals, celebrating the celebrating the god of agriculture for a full month starting a week before the solstice. We know that Christmas wasn’t instituted until the fourth century CE when the Church thought to take those midwinter festivals and sanction them.
return of the sun. While us Heathens can lay claim to Yule, we aren’t the only ones that had midwinter celebrations. The Romans had Saturnalia, which was spent
The Puritans actually banned Christmas (and the saints) because they recognized the pagan origins. For about 25 years England under Oliver Cromwell made Christmas illegal. That joy was brought over with the Puritans who made Christmas illegal. Such was the control of the Puritans that anyone found in Boston exhibiting the Christmas spirit during the years 1659 to 1681 could be fined. What a great bunch.
Incidentally, the Christmas tree came into vogue with Queen Victoria, taking the customs of her husband’s homeland. The Christmas tree popped up around the 17th century in Germany have its, …ahem, roots in paganism.
Plenty of pagans have pointed to Odin’s ride, Slepnir’s eight legs changing into eight reindeer, and other similarities, that suggest Odin is Santa Claus, so I don’t need to go through that argument.
Thanksgiving, itself, is more of an American holiday that was celebrated in New England for some time before Abraham Lincoln made it a national holiday in 1863. George Washington issued the first national Thanksgiving proclamation in 1789, thus putting it on the table, so to speak, when it came to having a national day of thanks. A quote from History.com:
Image by Magickal Graphics
We have our own celebration of Harvest Home, so saying that Americans “invented” a harvest festival like Thanksgiving isn’t truthful. Now, we did put our own spin on it, but in the end, it is the celebration of family and home, as well as harvest.
The months are named after Roman months (gods, Caesars, and numbers), but the days of the week were Roman names changed to our gods, with the exception of Saturday because people probably thought Ymirday might not catch on. (Yeah, I know the story is that there’s no German equivalent to Saturn who was an agricultural god slain by Jupiter, but that’s another story for another time.) So, when we say we’re meeting someone on Thursday, we’re meeting them on Thor’s-day.
Becoming Polytheistic was easy after being Catholic for me. Any religion that allows veneration of saints actually lost to the polytheism. Even the Episcopalians have the saints and the time I went to an Episcopalian mass proved to me that they’re Catholics without a pope who allow divorces. We know that some saints were actually gods that got incorporated into the ranks of saints to make the religion more popular (such as Saint Bridget). So, yeah, in some Christian religions, we got some of the gods and goddesses in.
Catholics will tell you that they do not worship saints. That is true at the highest level, but the line gets mighty blurred with the veneration of Mary and other saints.
That’s the million dollar question, isn’t it? I would argue yes and no. In the long run, we still have the Christian god, complete with all the stupidity that has subjugated women, condoned slavery, and given us plenty of hangups due to the “do this or you go to hell” mentality. I’m not saying that heathens were morally superior as we had slavery and human sacrifice, but most of us are willing to make the change in the right direction.
By the same token, we got our holidays and other pieces infiltrated into Christianity. People who celebrate the holidays are often celebrating the secular holidays rather than what their church would like them to celebrate. Sure, they keep Jesus in Christmas, but seeing as the whole nativity scene is pretty much made up, and seeing we really don’t know much about the historical Jesus, or even if there was one, we can call it a myth and be done with it.
What it does say to me is that Heathens can celebrate those so-called Christian holidays and feel good about putting their own spin on things. At least, that’s how I look at it.
The point the person made was that arguing whether or not to worship Christ was irrelevant because basically Christianity took all the trappings from pagans anyway. We can argue semantics, but that was his point. I was willing to consider his belief and came up with a yes and no observation. I rushed the conclusion, which perhaps I shouldn’t have done, but I wanted to get the piece out, late as it was.
That being said, I think he does have a point. Is it Heathenism under another flavor? No. Our gods are not revered, although one might be able to point out some obscure saints the Church may have created to appease Heathens. Is Christianity the same as it was when it was conceived? No. It is mostly pagan with the foundation of the Abrahamic faith. Depending on your beliefs in Asatru and Heathenism, you can argue that what parts of paganism was added is superficial. Maybe so, maybe not. I just found it an interesting opinion, and one I couldn’t completely dismiss.
Oy! — did I step in this, or what? Today I had some Christian missionaries show up (I suspect Mormons) who wanted to talk with me about their god. When I said “no,” they wanted to leave materials with me. I told them “no” again. Basically I was annoyed as Hel because I was looking for deer to hunt and their presence did nothing other than scare critters away.
But I had already started this post before they showed up, and I’ve been thinking about my Christian roots and also how some pagans and heathens are willing to keep the Christ in their lives. I believe strongly that while the intentions are good, this idea is at best misguided. Here is why I think you can’t be heathen and Christian. Come to think of it, I really don’t think you can be Christian and anything else.
Yes, yes, there are signs that in Iceland, for example, people mingled the two religions with the wolf cross, but I think it was more of a heathen hold out and not actual dual worship. As Iceland became more Christianized, having a Mjolnir that could be mistaken as a Christian cross was probably more for blending in than worshiping both the gods and the Christian god.
he Abrahamic ReligionsIt’s not that the Aesir and Vanir forbid worship of the Christ or the Abrahamic god. I suspect that if I had a discussion with my patron god about it, he would probably tell me that I could do whatever I wanted on that score, but the whole idea is kind of folly. The reason is simple: the god of the Abrahamic religions doesn’t want people to worship anything else. While I do not “worship” my Aesir and Vanir gods, per se, I do have a close relationship with them that I did not have with the Christian god. I will not abandon them because they do not abandon me. That is the definition of my relationship with my gods. Yours may be different.
I have plenty of proof to back up that the Abrahamic god does not suffer any other gods, and it is all in their bible. Old Testament or New Testament, it doesn’t matter. You worship other gods and you’re out. Just the statement in Deuteronomy 6:14 should give any pagan or heathen pause for thought:
“You shall fear only the LORD your God; and you shall worship Him and swear by His name. 14“You shall not follow other gods, any of the gods of the peoples who surround you, 15for the LORD your God in the midst of you is a jealous God; otherwise the anger of the LORD your God will be kindled against you, and He will wipe you off the face of the earth.…”
Well, okay then. The New Testament says similar things such as:
1 John 5:21
“Dear children, keep yourselves from idols.”
We know that Christians consider any other gods to be idols and not real gods, as though heathens worship the images they create and not the god whose image is supposed to suggest a likeness.
So if you’re a heathen, you’re worshiping demons in the eyes of their god. Another heathen wrote about the very same thing in this blog. So, if you’re really set on worshiping a god who hates your guts, despite your good intentions, that’s your business.
Perhaps the most telling of what Christians think of the heathen gods is demonstrated in the story about St. Boniface and Thor’s Oak. Boniface showed up in a town in Hesse and took an ax to the sacred tree. How much of the story is propaganda and how much is reality leaves much to conjecture. (For example, the Catholics claim that children were sacrificed to Thor.) Regardless, we do know that Boniface did take an ax to a sacred tree of Thor and built a church to St. Peter from the wood. Many sacred groves were destroyed because of Christians.
While I am in no way for something as heinous as human sacrifice, I do have to point out that history is often written by the victors. How much went on is probably exaggerated. Talk about sacrificing children and most rational people would say that the religion was evil that did it. But that is another topic for another time. My point with Thor’s Oak is that it shows what lengths Christians will go to to eliminate other gods. So, when you worship their god, you align yourself with those who would destroy your gods. Does that even make sense?
This is a sticky subject but one I’m willing to go out on a limb about. I suspect that Christ is a made up construct for the budding church. There were no written accounts of Jesus during the time he purportedly lived. The Gospels, even the earliest one, Mark, were written a hundred years or more after Christ’s purported birth. They contradict each other in terms of facts. What’s more, no pagan or writer contemporaries of Jesus Christ wrote about him. We can see that Tacitus was writing in the second century and not during the time of Jesus. Josephus wrote about Christ somewhere around 75 CE, but his work may actually be later work of Christians. This is all assuming that Josephus was even around during Christ’s life.
I can go on and on about this, but I think this is going to wait for another day when I feel like tackling it. All I can say is that if you do follow Christ and the Aesir and Vanir, perhaps I’ve given you something to think about.
