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4 Things to Consider in Heathenry

4 Things to Consider in Heathenry

It’s been about six years since Tyr and Thor first entered my life as Norse gods and I’ve entered Heathenry.  (Tyr has been in my life for years, only I didn’t recognize him.)  I’ve been thankful they’ve done so because they’ve offered a a new perspective on my life that I had not gotten any other way. I still deal with a number of really stupid issues due to Christianity that I brought with me, but I can feel a certain amount of healing going on that I just didn’t have with the other religions, and lack of religion.

This piece is a reflective piece, but it is also some advice I have for new Heathens and those who are still on the path after a number of years.  This is my perspective, as always, and as I often say, Your Mileage May Vary (YMMV) or, as a professor once tried to guess the acronym, Your Mouse Might Vomit.

Moving into Heathenry from Christianity

Heathenry, and in fact, Paganism, isn’t really about rebelling from Christianity (or another religion), though you may go through a period of comparison and outright hostility toward your previous religion.  I know I did.  It’s that part of your bruised ego when you finally realize that everything you were told as a child was a lie and there is no Christian god. (Even if you believe there might be a Christian god, you can’t possibly believe it is as powerful as the Christians claim.)

Now that you have your newfound beliefs, it may be tough to not stick them in other people’s faces. But what exactly are you hoping to accomplish?  Are you looking to alienate your friends and family, because you’re sure not going to convince them to convert?  It’s better to not say anything and keep the peace than it is to rile everyone up.  Of my family, only my husband knows I’m a Heathen, and as far as I can tell, he’s good with it.  Of course I don’t rub it in his face, either.  If he wants to remain an atheist agnostic, that’s his choice, and I respect that.

Heathenry isn’t Christianity with Many Gods

Heathenry isn’t Christianity with many gods instead of one god.  While Christianity had adopted many pagan beliefs into their doctrine, it still isn’t what a Heathen believes.  Christian states that man was given mastery over the world and all animals.  This is clearly hubris, in my not so humble opinion.  Heathens look at ourselves and our gods as being part of the natural world.  We are just one species in a realm of natural and supernatural creatures.  We recognize where we are in the world and how we need to be mindful of those creatures, both seen and unseen.

Whether you are agnostic on the supernatural critters like me, or whether you believe in them is irrelevant. It is part of our lore and deserves at least some attention, if not outright acknowledgment.  If anything, our ancestors’ beliefs and stories make for some fascinating reading.

No One Has the Right Answers

I’ll say it right up front that those who claim to “know” how Heathenry should be is full of shit.  Sure, we have some good ideas how some of our ancestors practiced Heathenry, but overall, we don’t have a perfect picture how to reconstruct it.  The problem is that Heathenry covers at least a thousand years, if not more, and the ways our ancestors practiced Heathenry varied from generation to generation and from region to region.

Although there were gothis and gythias, there were no Asa-popes telling people how to behave, and if there were one or two, they wouldn’t have affected all of Heathendom.  While there may have been a major temple in Uppsala, the archaeological evidence for it is scarce.  (Even if a Christian church were to be built on top of it, you would think there would be some evidence.)

Moving Forward Instead of Looking Back

Heathenry is an ancient religion with deep traditions.  I won’t argue with you there.  We don’t know all the traditions, and those that we do know about were written down by people of other religions, who may or may not have had their own agendas.  Ancient historians are not infallible.

Even if we somehow magically figured out everything about Heathenry in the ancient times, would we really want to mimic it?  If you say “yes” then apparently you want to bring back human sacrifice, and that makes you a total loony tune, crazy person that I want nothing to do with.  And yeah, that’s one of my rules: no human sacrifices.  There are other behaviors we should not mimic — not if we follow our own version of the ethics of reciprocity.

Heathens need to look forward, not back.  Our past can give us guidelines for our future, but they’re just that: guidelines.  The past was not only a different time, but humanity saw things differently.  We didn’t have the technological advancements, longevity, medical treatment, and overall knowledge about the world then that we do now.  It would be foolhardy to live in the past without accounting for the future.

Well, I’ve rambled enough.  Let me know what you think.

5 Reasons Why Heathens Don’t Get No Respect

5 Reasons Why Heathens Don’t Get No Respect

I was reading the pagan forums on Patheos the other day and I thought about how Heathens are underrepresented there when it comes to pagans. And then I started thinking about how much of paganism is really geared toward the Wicca crowd and maybe the Celtic crowd, if they’re lucky.  So, I started thinking about why Heathens (to paraphrase what Rodney Dangerfield used to say) don’t get no respect.  To this end, I’ve come up with five reasons why Heathenry isn’t represented in paganism more often, but I bet you can come up with more, if you put your mind to it.

Problem 1: We’re Tiny, Relatively Speaking

If you want to talk about a religion that has few numbers, Heathenism and Asatru are pretty small as a world religion.  Sure, there are a few census that suggest we have maybe 100,000 to 200,000 Heathens in the world, but seriously, that’s just a drop in the bucket. Consider the 800 pound gorilla in the midst (pun intended) of Wicca.  Wiccans may make up about 2 million in the United States alone, and who knows how many in the world?  It’s easy to see just by that number why Heathenry is  a footnote when it comes to paganism.

Problem 2: Association with Neo-Nazis, White Supremacists, and Folkish Organizations

Many Heathens aren’t racist, folkish, or white supremacist. But not all of them.  One only has to take a look at the Neo-Nazis and the Odinists who support a whites-only mentality. Other groups such as the AFA have excluded other ethnicities and the LGBT communities within their Heathen form of paganism. Even though a number of very good Heathens and leaders within the Heathen community have denounced this behavior, we see time and time again Internet and news stories featuring Heathens as bigoted, racist, and anti-LGBT.

I’ve said it before, and I’ll say it again.  Just because you don’t count those folk as “true Heathens” doesn’t mean that the rest of the world shares your opinions.  You can say “not my kindred” all you want, but the reality is the rest of the world is judging you.  Plain and simple.  If you don’t denounce them, everyone is going to take your silence as tacit agreement.

Heathenry isn’t for bigots.  Even our gods didn’t stay within their own kind when it came to their kindred. Our gods took in Jotunn, Vanir, Light Elves, and humans.  Many gods had Jotunn, Vanir, and Light Elf consorts and lovers.  Hel, even Loki mated with a horse.

Problem 3: Our Magic is Minimal

When Thor and Tyr called me to Heathenry, I was relieved to find out that magic played a minimal role in the religion.  That being said, a lot of people are more attracted to magic than I am, which is presumably why people are more attracted to Wicca than Heathenry. Oh sure, we have the runes and Seidr, but what else?  Maybe skinriding? We don’t usually do magic in the form of spells or enchantments.

Our magic is through our gods, ancestors, and wights. (The fact that I’ve never seen a wight is irrelevant.)  Many Heathens believe in the gifting cycle with gods and wights to obtain what they want.  Some use Seidr, runes, or other forms of Norse magic.  Others will blend in forms of magic from Wicca.  Reconstructionists and others derisively call those who add more magic from other religions “Wiccatru.”  More on that later.

So, people who are looking for magic tend to bypass Heathenry and go for something like Wicca that enables them to worship our gods while still adding magic spells.  Hmm.

Problem 4: We’re a Stuck Up, Exclusive Lot

When a person first looks into Heathenry, they’re often met with people who are quick to deride and denounce that person if they don’t immediately join the recon trolls.  In fact, you’ll find a bunch of misogynists and Asa-popes telling people how to practice Heathenry.  When the person balks (as they rightfully should), the trolls start calling them Marvel fanboys (or fangirls), Wicctrus, or Lokeans (never mind that being a Lokean is a choice and not an insult).  So, a lot of people with less commitment are going to leave and go elsewhere.

It stunned me when Tyr and Thor contacted me.  But I knew what I had experienced and even when I entered the ugly world of the Internet recon trolls, I knew I was right to stay and deal with them.  You see, the gods contacted me and (presumably) not the Internet trolls, so the trolls didn’t deter me.  I just had to figure out a softer landing spot, which I eventually did. And I started writing The Rational Heathen just to put down my thoughts and feelings, not to mention some of my experiences.  Apparently it resonated with some of you because you’re still here with me.

Problem 5: We Don’t Agree on Much and UPG is often an Ugly Word

A big problem in Heathenry is the overall ambiguity of our beliefs.  We really don’t have a lot of stories to go on — not like the stories we have from the Romans and Greeks about their gods and goddesses. Islamic and Roman historians as well as Christianized northern peoples who lived two hundred years later wrote down all of our stories.  We only have one depiction — and a Christian one — of the Irminsul.  We have tales which refer to other stories which were never written down.

So, in light of the lack of evidence, there’s a lot of conjecture.  And with conjecture is also Unverified Personal Gnosis or UPG which many people don’t take into account.  Some Heathens are outright hostile to UPG as well. So, there is no consensus on what is correct and what isn’t, except among the different factions between themselves.  That division and the accompanying hostility turns people away quickly.

So, there you have it: the five reasons why Heathens don’t get no respect.  Do you have some thoughts about why Heathens don’t get no respect?  I’d love to hear it in the comments.

Arch Heathens and Arch Villains: Why Arch Heathens Make No Sense

Arch Heathens and Arch Villains: Why Arch Heathens Make No Sense

Once again, I’ve stumbled onto some really big bullshit about arch heathens, so I think it is time to make my opinions known on the subject.  Arch heathens, if you get the current vernacular, were an impressive, idealized version of the Heathen. Sort of an uber Heathen, as it were.  These purported arch heathens kept the faith pure and knew some sort of unwritten code of conduct across the ancient world that spanned from Greenland to Russia and south into Africa, and across several thousands of years ago, ending with the conversion to Christianity.  They were of one mindset and kept the faith pure.  (Ein volk! Ein reich! Ein führer!) <– That was sarcasm for those who don’t recognize it.

Did you just feel the urge to goosestep in your mom’s basement?  If not, then can you already see the flaws in the argument?  If you can’t or won’t, then read on, MacDuff!

What Heathenry Really Was

Before I talk about the fatal flaw in the arch heathen concept, I need to address Heathenry, in general.  Heathenry was born out of Proto-Indo-European Polytheism.  So, for argument sake, we can probably look at that form of polytheism being a proto form of Heathenry.  So, that would show up sometime around 3500 BCE.  For those not awesome at math, that’s more than 5500 years ago.  Germanic Heathenry appeared on the scene around 1700 BCE with related religions appearing around 300 years earlier.  Norse religions showed up maybe around 200 CE (AD).

So, when we look at Heathenry, we’re looking at a time period of about 4500 years.  Even if we go with German Heathenry at 1700 BCE, that still gives Heathenry a healthy 2700 years. When dealing with people whose lifespans were 40 years, if they were lucky, we’re looking at 20-year generations and turnover.  Assuming a 20-year generation, i.e., the time it takes to propagate and develop a new generation, we’re looking at either 135 generations or 175 generations of Heathens in total.

The Fatal Flaw in the Arch Heathen Concept

Now that we’re established the timeline for Heathenry, let’s talk about the concept of the arch heathen.  The arch heathen is the prototype Heathen.  He makes and knows the rules.  He’s the guy all many of the reconstructionists venerate and hold up for all to see.  Okaaay.  Which arch heathen are we talking about exactly?  Are we talking about the guy who was in Germany at 1700 BCE?  Are we talking about the guy back in 3500 BCE wherever the Hel he was?  Or are we talking about the Viking arch heathens?  And which Vikings?  Are we talking Iceland or Russia?  Maybe Sicily?  Or France?  How about North Africa?

And where, pray tell, is someone in ancient manuscripts pointing to a particular person and saying he or she is an arch heathen?  You can’t.  Because the concept and idea is made up.  The argument for an arch heathen has absolutely no supporting evidence.  Sure, there were gythias and gothis, but one over-arching mode of behavior and belief?  Nope, nope, nope.  We can’t even prove archaeologically that the Temple of Uppsala existed.  All we have is Adam of Bremen and Snorri’s documentation about it.  So, Uppsala may have been a Heathen Vatican, but chances are it wasn’t.  Too many Heathens in too many places.

No matter which group of Heathens you point to, you’re going to have variation in culture, thought, understanding, and yes, religion.  One group is going to value Freyr over Odin; another group is going to value Odin over Thor.  And so on.  It is bound to happen, because people are different.  Very different.  Saying that because you see arch heathen-like behavior in Germany means that there were arch heathens like that everywhere is absurd. That person was there at that time in that place.  We don’t know if they were common before or after.  All we have are writings of certain non heathens and works that were written down by Christians 200 years after the conversion to Christianity.

What Timeline are we Talking About?

So, we’ve established that our Heathen ancestors worshiped our gods or forms of our gods for 2700 to 4500 years and have worshiped our gods across the ancient world.  We know that religions change all the time, even in the past.  All we have to do is look at other forms of religion and see that this is so.  Christianity is an excellent example.  We can look at the 2000 years Christianity has been in existence and we see plenty of differences, even if we only look at the Catholic Church.  Originally Christianity was a conglomeration of ideas that came from Judaism, Zoroastrianism, Gnosticism, Mithracism, and other religions.  Eventually, the Council of Nicaea got everyone on the same page, but there were future schisms.  The Catholic Church split into Eastern Orthodox and Western Roman Catholicism.  And that’s not even talking about the Protestant Reformation.

Okay, so you’re talking about a particular timeline, maybe, a few hundred years?  Really?  How much information do you have from that period?  And why do your so-called arch heathens rate above any other Heathens at any particular time?

A Lot Changes in 200 Years

Maybe the recons are only looking at 200 years.  Which 200 is anyone’s guess.  And we don’t have pinpoint accuracy with historical writings or archaeology.  A lot goes on in 200 years in cultures.  Don’t believe me?  Look back 200 years in our recent past.  In 1818, we had no car, no electricity, and the United States had only 20 states.  Too modern?  Okay, let’s compare 1818 with 1618.  Jamestown was founded in 1607 and by 1618 there were a handful of new settlements.  People still believed in persecuting witches then.  Ships were pretty much wind driven.  The Mauritius sailed in 1618.  In 1818, we were working on the cusp of the Industrial Revolution with steam engines and steamboats. In 1810, England had its first primitive railroad.  By 1827, we had the first railroad in the United States.  The 30 years war started in 1618 started by the Jesuits against the Protestants.  By 1818, the United States had freedom of religion in place in the Constitution.

Heathenry was Influenced by Other Religions

I’ve talked a lot about how Heathenry had been influenced by other cultures and religions.  Our ancestors traveled — a lot!  They had boats, they had horses, and yes, they had their own two feet.  Heathens traveled east into Russia, south into Africa, and west into North America.  They saw many different cultures and peoples — and they didn’t kill or conquer all of them.  Many they traded with.  We have found religious symbols from other cultures (such as the Buddha!) in gold hordes, and we know that Norsemen and Islam have had contact. Since Heathens were open to other forms of beliefs, even then, some aspects of other religions got adopted and incorporated as people from other cultures became assimilated into the Heathen culture.

Don’t believe me?  Tell me why we have the Vanir then, when we already have the Aesir? Tell me why Tyr was the top god, only to be replaced by Odin?  And why was the Christian god  worshiped along with the Heathen gods for a time in Iceland?  All these changes came about because of influences of other cultures and religions.

Arch Heathens or Archbishops?

The quest to follow these so-called arch heathens smacks of something very Christian, in my not so humble opinion.  Recons are constantly throwing the arch heathen around like they were the only ones who had insight into our gods and the way to do things.  We could argue that the arch heathen is the pagan archbishop.  Don’t believe me?  The Catholics use the archbishops along with the pope to create their church doctrine that they insist everyone who is Catholic must obey.  The recons use the arch heathens to create Heathen doctrine that they insist everyone who is Heathen must obey.  You see the difference?  No?  Neither can I.

Look, if I wanted to have a bunch of Asa-pope dilettantes order me around, I would’ve stayed in the Catholic Church.  No doubt you have your opinions on this.  Keep it civil and I’ll let you have your say.

Why Unverified Personal Gnosis should not be Dreaded

Why Unverified Personal Gnosis should not be Dreaded

If you’ve been a Heathen for any amount of time, you’ve heard of UPG or Unverified Personal Gnosis.  If you don’t know what that is, let me explain.  It’s when you have contact with our gods in the forms of communication, thoughts, or inspiration that cannot be verified because they are personal.  They can be little things, such as knowing that Freyja loves chocolate (she does, by the way). Or UPG can be big, such as the hand of Thor grabbing you and demanding that you become his gothi or gythia.  (Far be it from me to tell you otherwise.)  So, what’s the big deal with Unverified Personal Gnosis, and why is anyone fussing over it?

What’s All the Fuss?

People fuss over Unverified Personal Gnosis because it is something that isn’t easily provable. It’s personal, meaning that only one person has had that revelation.  We can’t go back and quantify that the gods really did speak to that person.  To use logic, it’s very hard to prove a negative.

Let’s take my assertion that Freyja loves chocolate.  You might ask me how I know that.  It could be anything along the lines that chocolate makes people feel like they do when in love, Freyja always accepts my petition when I offer a blot of chocolate, or Freyja told me she loves expensive organic, fair trade, 95 percent pure cocoa chocolate.  Any one of those could be the reason I give you, and it’s up to you to decide if that really did happen, if I’m a bit crazy (or on mind altering substances), or if I lied to you.  Maybe you talked to Freyja and she told you she hates chocolate.  Or maybe she likes the cheap chocolate from two Halloweens ago.

Whatever.  The point is that as Unverified Personal Gnosis, the knowledge obtained can’t be readily verified because it is personal. It’s my word against yours.  And with some people, it’s in the realm of woo-woo and make believe.

Can Unverified Personal Gnosis be Verified?

The question then is whether UPGs can shift into the realm of being verified.  That is a good question, but I suspect that since we just can’t call up the gods any time we feel like it, the answer is no.  Even so, sometimes people can corroborate experiences.  When I received some very amazing UPGs, I actually mentioned them to a gythia or two.  They could confirm that the information I received fell in line with what they knew of those particular gods.  Some of what I experienced were similar to what the gythias’ own UPGs were about.  In other words, I felt fairly certain about my experiences.  Whether anyone else thinks they’re real is another matter.

I’ve known people who have claimed to be god-wives.  I honestly can’t say that I believe their experiences 100 percent, but that is their UPG and not mine.  My UPG doesn’t conflict with theirs, so I really can’t say that it didn’t happen.  But at the same time, there’s no proof that someone hasn’t married Odin or Loki or Thor, just as there is no scientific proof that any of the gods actually exist.

The Burden of Proof Lies with the Person Making the Assertion

Logic dictates that the person who makes the assertion is the one who needs to provide proof.  For example, if I assert that there is a pink unicorn on my front lawn, I have the duty to prove to anyone that there really is a pink unicorn on my front lawn if I want people to believe it.  Otherwise, it’s my lawn and my imaginary pink unicorn amusing just me and the rest of the world doesn’t care. Likewise, we can claim there is a Thor, Tyr, and Odin, but if we don’t provide substantial proof, their existence is a matter of faith.  In other words, you won’t win any logic debates with an atheist if you pull out the faith card.

Proof in the gods’ existence doesn’t mean people had oral traditions about them and wrote them down some 800 to 1000 years ago.  Archaeological finds that verify people worshiped these gods is not proof, either.  Proof means that you can produce undeniable evidence of the gods’ existence which can be duplicated by others using your methodology.  So, our Unverified Personal Gnosis is just that — unverified.

Enter the Recon (Or Why Accept Historical UPGs and not Modern Day UPG?)

(Oh shit, someone knew I was going to drag them into this.)

Some reconstructionists tend to be lean more toward the atheist beliefs (or lack thereof) and less toward faith. ( I say “some” because I do know some recons who do accept UPGs as part of our religion.)  These so-called Heathens will tend to dismiss, and even make fun of, other people’s Unverified Personal Gnosis.  This is a religion, not a LARP with extra study.

That being said, I have to wonder why they are quick to accept past Unverified Personal Gnosis and not modern day UPGs. At one time, every story we have about the gods and wights came from someone’s UPG somewhere.  It stands to reason that we can’t possibly verify any of the myths and legends we have about our gods, so either we accept them as UPGs and move on, or we thoroughly discount them as having any basis in fact.

Just because we find some stories in the Eddas and other documents as being historical does not mean that the entire piece can be taken as purely factual.  We know this because science proves that our world isn’t made from the body of Ymir, there was no giant cow licking rime ice to create the first gods, and earthquakes do not come from Loki being splashed in the face with venom.

Accept Unverified Personal Gnosis for What it is

UPGs are, by definition, personal.  My UPGs may sometimes contradict yours, should you have them, and other people’s UPGS may contradict each others.  Some UPGs will be shit made up by people, whether because they want to feel important, misunderstand what happened to them, or because they are mentally ill.  I suspect that Unverified Personal Gnosis acted that way with our ancestors.

UPGs had to be the way our ancestors learned about the gods.  Think about it.  There wasn’t a giant classroom with a bunch of Heathens sitting around throwing spitwads at each other while Odin tried to teach them cosmology.  (Or was it Tyr?)  I can just imagine Loki teaching everyone how to misbehave while Thor comes in to maintain order.  Yeah, warped mind.  Deal with it.

But I digress.  Our myths and legends sprang mostly from UPGs.  People in certain kindreds accepted UPGs from others who were respected in the community and UPGs from those whose stories corroborated.  Different places most likely had their own stories and even tutelary gods and goddesses, but their stories have morphed or outright disappeared with the coming of Christianity.

My point is that we should not shun UPGs, but we should embrace them.  We have a chance to rebuild our Heathen past and blend it with today’s knowledge.   We can do so by recognizing UPGs for what they are and accepting those that make the most sense.

Inbred Monkeys, Kindreds, and Lone Wolves. Are Kindreds Antiquated?

Inbred Monkeys, Kindreds, and Lone Wolves. Are Kindreds Antiquated?

“Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god. ”— Aristotle

One of the many solitary heathens who follows this blog asked me to say something about solitary heathens, and I thought it’d be a good idea.  Whether you belong to a kindred, or whether you are solitary, chances are you’ve had thoughts about whether you can be a heathen with a kindred or not. Seeing as I do not claim a kindred, by Aristotle’s view I am a god or a beast.   I know what my detractors would claim I am.  But seriously, I have my thoughts about kindreds and about solitary heathens, so you can take this as a mixture of science, history, and opinion.

What Science has to Say

TL;DR: Scientists believe groups are a natural order because it helps defend against predators.

If we look at other primates, we can note that they too require some sort of social group.  This isn’t exclusive to primates, per se, it appears to be a natural order among many different species all the way down to insects such as bees and ants. In the higher order lifeforms, we note that most animals are in social orders for protection, mating, and territory.

Jaguar & Panther Graphics
Thanks to Magickalgraphics.com

Science has determined that the primates’ social order didn’t begin as a couple and increase. Rather, it’s likely that there were many related females and several unrelated males in the social order. (Of course, there are variations to this.)  This social structure occurs not only for diversifying the genetics and avoiding inbreeding, but also for protection.  Solitary hunters are generally nocturnal, and nocturnal animals are often solitary.  They use the night to hunt and to conceal them from larger and more dangerous predators. Of course there are exceptions to the rule, that’s basically how it works.  Animals that are mostly diurnal tend to run in groups because solitary animals can be seen and picked off easier by predators in the daytime. Numbers provide a certain amount of safety.

When our ancestors went from nocturnal to diurnal, we stuck with groups for safety. This required a high degree of sociability, because we probably would’ve killed ourselves of with antisocial behavior.

Our Brains are Naturally Programmed for Groups

 TL; DR: The biochemicals in our bodies makes us want to be social.

One interesting paper I read was the affect of certain neurotransmitters in our bodies to our behavior to become more social or antisocial. People who had increased serotonin levels tended to behave more social.  Heightened levels of oxytocin cause people to form bonds between mates, and between parents and offspring.  This also causes a heightened need to protect families.

We as humans have evolved to be social animals, which is why when people have lower doses of serotonin, we can assume that they may have problems such as depression and other conditions that may cause us to become more isolated.

Nature as the Basis for Kindreds

TL; DR: If we look at the history of humans, it’s obvious that in earlier times people arranged themselves in kindreds similar to other primates for protection.

When we look at kindreds, we can kind of see how the older kindreds were arranged, potentially in the fashion I mentioned above with related females and unrelated males. This is a natural construct to protect diurnal primates which humans have inherited. A “lone wolf” human was unlikely to survive without some sort of group. The world was a pretty scary place back then, and people had to band together in order to survive.  As hunter/gatherers, and later, as farmers, we needed a group structure to live in.  This structure offered us protection from the natural predators, and from other groups of humans.

At this point, I can see the recon heathens applauding my statements.  Ah hah!  They think I’ve agreed with them.  Lone wolves have no place in heathenry, or so they think.  Guess what?  They do have a place in heathenry.  Let me continue.

Thanks to Magickalgraphics.com

Times Change; People Change

TL;DR: The rule of law has reduced the need for protection a kindred affords.

At this point, it’s easy to see why there was an inner-gard/utan-gard.  The people within the inner-gard were those family and allies that needed to be cared for or defended. The utan-gard were those who did not belong.  Even so, heathenry insists on courtesy to strangers because the world was a difficult place.  The ethics of reciprocity is very much part of the heathen belief.

As the rule of law (thanks, Tyr!) took over, the need for kindreds dwindled. Unless you live in a country under complete chaos, the need for having warriors ready to defend the homestead is happily rare. The 20th Century saw the rise of the nuclear family — where a family consisted of parents and children. Sure, there were grandparents, aunts, uncles, cousins, etc., but seldom did they live in the same town, let alone the same home as you did.

Nowadays, the family has morphed to whatever the person needs. There are single parent households, there are households with same-sex parents, there are couples without kids, there are children being raised by grandparents, there are temporary marriages, etc. Whether or not you think this is right, that is irrelevant because it is how our society has changed. There are certainly extended families and kindred-like arrangements, but I’d argue that as long as the rule of law continues, there is less need for people to have kindreds for safety sake.

 

Wolf Graphics & Comments
Thanks to Magickalgraphics.com

Inbred Monkeys and Lone Wolves

TL;DR: Your kindred are the people whom you associate with and have relationships with, whether or not they believe in our gods. Joining a heathen kindred may be helpful but not mandatory.

We know from science that human beings have nearly gone extinct twice, thus making us a little more than inbred monkeys. I suspect (and this is my conjecture) that it makes us hang onto certain traits a little longer than we really need to. The need to be social may be one of those traits that has been ingrained for a long time, although whether we need it or not can be debated.  I would argue that there are some things you still need from society, even if you manage to become mostly self sufficient. No man is an island, as a teacher of mine once quoted John Donne.

When we look at following the gods and goddesses of our ancestors, do we really need to be in a group to do so?  I would argue no, although you may get more out of being with others. There is a certain amount of comfort belonging to a kindred.  I would also argue that you have a kindred already.  You family and friends are your kindred, even if they are not followers of your path.  These are the people you go to when you need help; these are the people whom you help.

What’s more, we have bigger distances than even the Vikings traveled when it comes to finding folks who believe in our religion.  And even if we find people who are heathens, there’s no guarantee we’re going to get along.  We know that our ancestors didn’t just get along because they believed in the same gods.

The other side of the coin is that technology has made it so that we can have virtual kindreds.  I mean, let’s face it, we can meet via chat rooms and even attend conferences real time. So, even if you are a “lone wolf” heathen practitioner, you can still get some of the benefits being in a group.

To Recap

Our social behavior came about as an evolutionary adaptation to protect ourselves from predators. We have found it useful behavior as we cannot do everything we need to survive in most situations.  (Self sufficient people still rely on tools purchased or obtained from others.)  Nowadays, kindreds are less needed for protection, and are by their nature, a social construct. Your kindred are the people whom you associate with and have relationships with, whether or not they believe in our gods. Joining an Asatru or Heathen kindred is useful in many respects, but not mandatory, especially with the advent of the Internet.

So, solitary practitioners, despair not.  Adaptation is one of the great things about us and our ancestors.  You don’t need to belong to a heathen kindred to follow our gods. They are helpful, but not necessary to be a heathen.