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The Norse Calendar: Harpa or Gaukamánuður Month

The Norse Calendar: Harpa or Gaukamánuður Month

Welcome, fellow Heathens, to the month of Harpa or Gaukamánuður. In modern times, this month roughly corresponds with the middle of April and marks the arrival of spring. In Old Norse tradition, Harpa was a time of celebration and renewal. People celebrated because winter gave way to the sun’s warmth and spring’s return.

Etymology of Harpa and Gaukamánuður

The month of Harpa takes its name from the harp. People associated this musical instrument with the goddess Eostre or Ostara, whom pagans celebrated this time of year. Eostre is a Germanic goddess of spring and fertility. Ancient Heathens often depicted her with hares or rabbits, which were symbols of fertility and rebirth.

Image by Manoj Ayer from Pixabay

Gaukamánuður takes its name from the cuckoo, a migratory bird that returns to Scandinavia during the spring. The cuckoo’s arrival heralded the changing season, and the bird became a symbol of spring and renewal.

Celebrating the Return of the Sun

During the month of Harpa, the Vikings celebrated the sun’s return and the longer days. In Norse mythology, the sun is personified as the goddess Sunna, who rides across the sky in a horse-drawn chariot. The Vikings celebrated the return of the sun with festivals and rituals.

The Blót of Eostre or Ostara

One of Harpa’s most important festivals is the Blót of Eostre or Ostara, It is held to honor the goddess of spring and fertility. The Blót was a sacrificial rite in which animals, usually a boar or a goat, were slaughtered and their blood was offered to the gods. The meat was then cooked and shared among the community in a feast that marked the beginning of spring.

During the Blót, offerings of eggs and flowers were also made to the goddess Eostre, as eggs symbolized new life and flowers represented the beauty of nature. The festival of Eostre was also associated with the Christian holiday of Easter, which falls around the same time of year and shares many similarities with the pagan celebration.

Walpurgis Night Festival

Walpurgis Night in Jesenice in Prague-West District, Czech Republic by Chmee2, licensed under the Creative Commons Attribution 3.0 Unported license.

Another important festival is Walpurgis Night, which is celebrated on the night of April 30th. Walpurgis Night was named after Saint Walpurga, a Christian missionary who was venerated in Scandinavia. It may sound strange to celebrate this holiday, but the festival, itself, has pagan origins. Unfortunately, the name has been lost to time.

During Walpurgis Night, the Vikings would light bonfires and dance around them. This celebrated the arrival of spring and warded off evil spirits. They believed the bonfires had purifying and healing powers, and people would jump over them for good luck and fertility.

Other Rituals and Activities

Image by CANDICE CANDICE from Pixabay

Harpa was also a time for spring cleaning and renewal. The Vikings would clean their homes and barns. Now is the time they would repair any damage caused by the winter and prepared for the planting season. They would also perform rituals to bless their crops. To ensure a good harvest, they might sprinkle the fields with holy water or ashes from the Yule log. Or they might make offerings to the land spirits.

In addition to the festivals and rituals, Harpa was also a time for outdoor activities and games. The Vikings would engage in sports such as archery, wrestling, and spear throwing, as well as horse racing and boat races. These activities were not just for entertainment, but also served as a way to train for warfare and maintain physical fitness.

Celebrating Harpa or Gaukamánuður

As modern-day Heathens, we can still honor the traditions of the month of Harpa and celebrate spring’s arrival. We can hold Blót rituals, make offerings of flowers and eggs, and hold feasts with friends and family. We can also perform spring cleaning rituals in our homes and gardens, and take part in outdoor activities that connect us with the natural world.

One way to honor the goddess Eostre is to create an altar or shrine dedicated to her. This can be as simple or elaborate as you like, and can include offerings of eggs, flowers, or other items. You may also wish to light candles or incense in her honor. Use them in meditation on her qualities of fertility, growth, and renewal.

Another way to celebrate the month of Harpa is to hold a bonfire or other outdoor gathering with friends and family. You can gather around the fire, share food and drink, and tell stories or sing songs that connect you with the natural world. You may also wish to perform a ritual or make offerings to the land spirits, asking for their blessings on the coming season.

Finally, you can connect with the spirit of the cuckoo during the month of Gaukamánuður by spending time outdoors and observing the signs of spring. You may hear the cuckoo’s call, or see other signs of wildlife returning after the winter. You can also plant seeds or tend to your garden, honoring the cycle of growth and renewal that is central to this season.

Consider Celebrating Harpa or Gaukamánuður

The month of Harpa or Gaukamánuður was a time of celebration and renewal in Old Norse tradition, marking the arrival of spring and the return of the sun’s warmth. As modern-day Heathens, we can honor this tradition by holding Blót rituals, creating altars to the goddess Eostre, holding bonfires or outdoor gatherings, and connecting with the spirit of the cuckoo and the natural world. By doing so, we can deepen our connection to the season and the cycles of nature, and honor the traditions of our ancestors in meaningful and relevant ways.

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Beltane – ish or the May Pole

Beltane – ish or the May Pole

Putting up the May Pole.

Beltane is a Gaelic observance that occurs on May 1st each year. It is to herald the arrival of summer. As a Heathen, I hardly notice that May 1st is here, but I don’t necessarily begrudge the Celtic pagans and the Wiccans their holiday.

However, we Heathens apparently have something that overlaps Beltane, and that is, the May Pole or Midsummer Pole.

Celebrating the Solstice

As Heathens, we tend to celebrate the solstice rather than Beltane. The summer solstice marks the longest daylight hours, and the ongoing darkness. After the summer solstice, daylight starts waning. In the North, it can be very obvious. In the North, our ancestors tended to think in terms of Winter and Summer. The rest of it was simply transitional times, with special events marked, such as Harvest and Entschtanning.

Those horses look bored. Why are these guys playing with their pole?

But then, there’s the May Pole. Which is sort of an oddity that Northern Europeans seem to have inherited from pagan times. Different regions have different observances, from nothing to partying, drinking, feasting, and dancing.

But What About Beltane?

An erect May Pole.

I look at Beltane as one of those holidays we can certainly celebrate as Heathens. According to the Wikipedia article, herdsmen would drive their cattle between bonfires that the druids built to bless them and prevent disease. While I realize that Wikipedia can have errors, it at least sounds good to me.

People nowadays light bonfires, party, and feast. Probably some debauchery along with that, but hey, whatever floats your boat. I’m reminded of the song, “The Lusty Month of May” from the musical “Camelot,” whenever I think of May 1st and Beltane. Go figure.

May Day and the May Pole Weren’t Celebrated in the United States

Young pole dancers. Just saying.

In the United States, the whole May Pole concept got nixed by the Puritans, who figured it was one way to celebrate pagan gods and commit debauchery. So, when the International Worker’s Day thing started in 1889, Americans already had Labor Day, which came about in 1882. And since the May Day thing was linked to the Labor Movement, which was linked to Communism when I grew up, I knew damn little about its pagan roots.

The fact that the two celebrations are completely unrelated was somewhat confusing to me as a child, and I never really paid much attention to it.

Plus, unless you were into pole dancing, it seemed kind of lame.

Every day is May Day in a strip club.

Phallic Symbols and Walpurgis Nights

Well, okay then. We all can agree that the May Pole may have to do with phallic imagery. Apparently, in Bavaria, young men try to steal the May Pole after it is erected in April. If they succeed, then the town which has had its pole stolen must buy the other town beer on May 1st. I’ll leave your active imagination to work with that one.

According to Wikipedia–which isn’t the authority on the matter, but I’m lazy–May Day was celebrated as Walpurgis Night to celebrate the canonization of Saint Walpurga. Apparently, the Roman Catholics still had to change May 1st to venerate Mary with flowers, because Walpurgis Night wasn’t cutting into the communist celebrations of International Worker’s Day.

Celebrating the May Pole

They’re thinking free beer.

At this point, I can say with some certainty that May Pole celebrations are probably Heathen, or at least pagan, in origin. There are enough traditions throughout Europe of jumping over fire and dancing around an Axis Mundi to accept that this is a legitimate celebration that came before Christianity. Some scholars have linked it with the Irminsul, which is the World Tree. So, maybe it is something worth celebrating.

At least we should consider going to the neighboring village and stealing theirs.

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